Slacking Off, Slagging Off

On avoiding work and making false distinctions.

After I swam this morning, I got into a locker room discussion about the supreme wastefulness and poor management of the NY City Transit system. (Coincidentally, the subject of a recent post.) There we were, a former Transit employee (me), a current Transit employee, and a contractor to the Transit Authority, quickly finding common ground on the subjects of inefficiency and ineptness. The discussion began when the current transit employee joked that his job required him just to show up.

philosophy blog: barack obama wesleyan commencementBarack Obama showed up when Ted Kennedy couldn’t (because of his brain tumor) to make the commencement address at Wesleyan University. Obama took the opportunity to urge the graduating class to consider the call of public service. William Kristol chastises Obama for omitting from his list of worthy public services that the Weslyan grads might consider a career in the armed forces .

Um, William, who in his right mind would encourage young people to join the armed forces right now? And particularly Obama, who opposed the war, and who wants out of the war, and who probably believes that drawing down on military spending is a good long term goal.

The report of another commencement address underscores the weakness of Kristol’s unconvincing piece. We read that President Bush gave the commencement address at Furman University in South Carolina. Bush also called for students to consider public service… and also left out the military from his list.

Philosophy blog: President decider George Bush speaks commencement furman alcohol drugs promiscuity public serviceAt the pinnacle of his rhetorical powers, Bush exhorted the Furman graduating class to adopt a “culture of responsibility” avoiding the inevitably un-fulfilling temptations of “alcohol, drugs and promiscuity.” (A bit late for that advice probably, Mr. President.)

And, speaking of alcohol, whenever I read Stanley Fish’s column it makes me want to tackle a shaker of Martinis. There’s something so depressingly negative about Fish’s way of thinking. He’s the worst kind of academic, it seems, seeking out reasons to accept the inevitability of problems rather than find ways to see past them.

Philosophy blog: stanley fishThis week Fish writes about “norms and deviations.” In a nutshell he argues that any group can be defined as a deviation from a norm, and that that group can legitimately claim that the norm is artificially determined. Deaf people, once defined as disabled, now seeks recognition as a community that rejects the term disabled. Fish rattles through the spectrum of differences from sex distinctions to the distinction between serial killers and non-serial killers. He concludes, rather smugly, that there’s no better way of looking at the endless recursive meaninglessness of these situations than to accept its endlessness and meaninglessness.

Fortunately, I didn’t have to do any work in rebutting Mr. Fish — someone else had already done it for me. A poster called malnicore added this comment, which cannot be improved upon (or, maybe it can, but I’m not going to try):

“All we can be sure of is that the struggle between the impulse to normalize — to specify a center and then police deviations from it — and the impulse to repel the normalizing gaze and live securely in a community of one’s own will never be resolved.”

‘Perhaps, Dr. Fish, this is true. On the other hand, it is contingent upon how “a community of one’s own” is defined. If, for example, one defines one’s own community as all of humanity, neither the autistic human nor the pedophiliac human, nor the serially murderous human can engender the impulse to normalize. They are inescapably normalized from cradle to grave. Divergences are what humanity consists of: autistic and non-autistic persons; pedaphiles and non-pedaphiles; serial killers and serial non-killers, and so forth. Conflicts between these divergences will always be resolved in the same way that you have illustrated for us in “Interpreting the Variorum,” i.e., by interpretive communities.

‘So it is not the divergencies that occur in one’s own community that are theoretically problematic, but rather the failure to define one’s own community in a sufficiently broad context. The broad context of all of humanity permits sub-contexts of interpretive communities to function without an impulse to normalize divergencies in terms of the broad context. This idea is only functionally viable if one believes, as I do, that universal compassion will always accompany a genuine experience of universally shared humanity. Western thought has not, for the most part been able to comprehend the connection between universal humanity and compassion. East Asian non-centric forms of thought (e.g. Mahayana Buddhism) are better equipped to do so. Deconstruction has the potential to lead to this sort of comprehension, but often goes awry at the crucial nexus of aporia, deteriorating into reification of the very process that might have engendered releasement from attachment to all things.’

— Posted by malnicore

Oddly, I now notice that malnicore’s last sentence echoes Bush’s call to release ourselves from any attachment to “alcohol, drugs and promiscuity.” To which list he might usefully have added “abuse of power.”

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